Need Church Volunteers?

July 2, 2011

Having trouble getting people to “step up to the plate” to serve in the church? Let’s get something really clear….they rarely do! So we need to find another way to engage people in ministry. God didn’t wait for people to come (or even make general pulpit announcements)…God called people to come. By name. Moses, Mary, Gideon, Samuel, Noah, Jonah, Isaiah, Esther, Paul, the disciples. For each one God said, “Come…follow me.” Burning bushes, Jesus Christ, still small voices in the night, angels, and through other people. Other people? Yes! We can play that role today in the church for all those folks just waiting to hear “Come…follow me” (whether they realize it or not) to help those in need or greet newcomers to the faith or visit the shut-ins or teach the fourth graders.

It helps to have an intentional way or process of inviting people to serve. At The LOGOS Ministry, we’ve developed one that we teach church leaders to use. And it works. Here are the basics:

  • Help people recognize that God calls people to very broad roles (to be a “covenant people” and to be faithful followers of Christ) as well as a call to use specific gifts in a specific way.
  • Find ways for those in your church to discover and understand their specific gifts.
  • Establish a team that will go through intentional steps to implement this process of call (Call Team).
  • Call Team spends time in prayer and study of scripture to invite God into the process.
  • Call Team creates a description for each position that needs to be filled (tasks and expectations, term of service, spiritual gifts needed, personality fit, support and resources provided) and then prays over it.
  • Call Team spends time on their own considering names for specific position descriptions and continues praying (but not asking yet!).
  • Call Team meets again to consider names for each position (how well each person matches the gifts and talents needed, how will the church benefit and be blessed by each individual serving in this role, how will each person benefit and be blessed by serving in this role) and through prayer and discernment seeks one name.
  • Someone on the Call Team extends the invitation…face to face…not through an email or passing in the hallway at church on a busy Sunday morning…and gives the person time to talk to and listen to God (and other people) about the call.
  • Someone on the Call Team follows up 3-5 days later to hear the answer and accepts and celebrates a “no” as readily as a “yes” assuming time has been spent in discernment.

That’s a brief summary of the call process and must always be followed by a commitment to equip our volunteers once they have answered the call to serve. LOGOS offers an entire workshop on the process of call for those interested in learning more. Please contact Liz Perraud at lizperraud@thelogosministry.org

Is there a difference between inviting individual people to serve God in ministry and recruiting anyone to fill a slot? What has been your experience in the church?

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Review of “Read and Share Bible”

March 21, 2011

Gwen Ellis has created a retelling of “more than 200 best-loved Bible stories” called the “Read and Share Bible.” Thomas Nelson Publishers sent me a copy to review and they describe the book this way:

The Read and Share Bible is perfect for sharing the amazing joy and wonder of God’s Word with little ones in a whole new way. Some of the Bible features include:

  • More than 200 beloved Bible stories in short-form, which is ideal for the attention span of younger children
  • Bold, bright illustrations
  • Discussion starter with each story
  • Stories adapted from the International Children’s Bible
  • Ideal for guided learning

I decided that the best way to review a children’s book was through the eyes of a child and so I took the “Read and Share Bible” with me when recently staying with a LOGOS colleague’s family which included their six-year old daughter. She almost didn’t let me leave their house with the Bible in my suitcase!

I asked her what she thought of the pictures first—could she figure out what might be going on in the story from what she saw in the illustrations? Not only did she say she could, but she also described perceptions of “surprise,” “happy,” “anger,” “scared.” And she was right. This is critical for connecting the stories with an early or non reader. The people in Steve Smallman’s illustrations have interesting noses—almost puppet-like but their expressions are spot on.

The stories seemed a little short for a six year old but they certainly kept her attention and she insisted on “one more” again and again. I suppose there could be some things worse than a child asking for more of the Bible! I was particularly interested to see how she answered the “discussion starters” at the end of each story. A few questions test knowledge (“God wants us to believe His Word. Of the 12 men who explored the new land, who were the two that trusted God?” Numbers 13:1-14:35). But they are more often “wondering” questions (“Do you think the man noticed how kind the woman was?” Genesis 24:15-20) or “tell what you think happened next” questions (“Elisha was not doing these miracles in his own power. God was helping him. What miracles do you think happened next?” 2 Kings 4:42-22) or even life application questions (“We should always remember to say thank you for what God has done for us. What has God done for you?” Luke 17:11-19).

The discussion starters are not only questions. Sometimes they are statements (“God always has a plan. He has a plan for you too.” Genesis 44:3-45:28) or lessons (“The father in this story is like God. God sees us make bad choices, and He is sad. But He is always waiting for us to come back to Him.” Luke 15:20-32). She was fully engaged and willing to discuss with me before going on to the next one.

The “Read and Share Bible” seemed a bit Old Testament heavy (a quick count was 144 Old Testament stories to 65 from the New Testament) and I wondered if that ratio was typical of Bible story books. So I pulled out my own childhood “Bedtime Bible Stories” (yellowed pages and a copyright in Roman numerals!) and counted 13 Old Testament stories and 24 from the New Testament. My now grown son’s “Precious Moments Stories from the Bible” (1991 was the most recent printing) was more difficult to count because these stories were arranged by category (“Acts of Hate,” “Deeds of Love,” “Acts of Unbelief,” “Deeds of Faith” for instance) and not in order from the Bible.

I liked the “Read and Share Bible” and would recommend it for either very young children or as an introduction to stories of the faith for older children (still needing a deeper exploration by the teacher or parent). And I think I’ll mail my review copy to my little helper!


Sustainable Faith

November 15, 2010

What makes the difference between a teenager staying connected to the church or straying from it? If we can identify what the church can do—or do differently, can we stem the tide of those who give up or drift away from the Christian faith, and more specifically the church community? I recently heard David Kinnaman, president of the Barna Group, address the concept of sustainable faith—something that Barna has been researching.  The organization is still in the midst of the study but he did share several key observations at the LOGOS Live Conference in San Antonio, Texas in October.

First, he believes three things define what makes this next generation different:

The long shadow of the 60s–skepticism is greater, there is less trust, and more social change particularly in the family make up.

The digital world–kids are digital “natives” and information consumption has moved from passive to interactive.

The post Christian environment–increased cultural criticism of Christianity.

These three factors help explain why this generation is more alienated (from institutions, public schools, manufacturers), has more access (to information and the world), and has new questions about authority.

This isn’t all bad news!  It means that for this generation, relationships count (because institutions don’t), they learn how they want and when they want, they are willing to take risks and take action, and they are interested in the “common good.”  Are we “back to the future” with the early church? Sounds like it, doesn’t it? The issue for us as “the church” becomes what changes do we need to make as a community to be more inclusive of and inviting to this generation? David also observed that the central challenge to this next generation is being “in the world” but not “of the world.” He believes that challenge will be critical to how we work with this age group.

He was emphatic that church leaders need to pay attention to the reasons why even those 18-29 year olds who have grown up in the church may not be calling themselves “Christian.” Kinnaman identifies some of the things being said about the church from the surveys–noting it’s not as simple as we would hope.

Doubtless: The church doesn’t deal with doubt.

Anti-Science: The church is perceived to be this.

Shallow: Church is boring, God is not experienced in church.

Too safe:  All talk, no action.

Meaningless: Faith is not relevant to real life.

Too institutional: The church ignores the problems of the real world.

Talking heads: The church talks at rather than with youth.

Uncreative: Not interested in the ideas of young people.

Ouch!

David did offer up some hope for the church if we pay attention and make some change. Two of the areas he suggested that need addressing are:

“Age buckets”–stop segregating all we do by age group

Ministry to parents—a need to step this up

At The LOGOS Ministry, we teach an approach that allows for all generations to be in ministry together—with a focus on building up young disciples of Jesus Christ. Parents partner with other parents as well as older (and younger) adults in the church to minister to children and youth. We’re not the only organization helping churches move in this direction and we believe that when churches do it well there might be a better chance of stopping the loss of what Barna calls “spiritual engagement” of the next generation. What are the roadblocks that your church is experiencing? What makes getting past some of these barriers so difficult?


Feed My Sheep

August 12, 2008

Reaching out to kids in need isn’t always easy or convenient, but it is what Jesus expects from us.

I woke up early this morning with “Feed my sheep” the first thing on my mind. I’ve never heard God audibly speak to me, but I had a very strong impression that this was a message directly for the leaders and volunteers across the US and Canada involved in ministry to young people. And so I’m writing to you now.

LOGOS has always said, “Growing up in today’s world is tough!” That was true when we first started it and likely will always be true. It’s not getting any less tough, is it? About a week and a half ago, some of the property where I attend church was vandalized. Two storage sheds were covered with spray-painted graffiti when we arrived to worship on Sunday morning. It was big and it was bold and colorful. We’re talking about a church that is nestled into a quiet neighborhood in a quiet suburb. If it can happen here, it can happen everywhere. And it does…whether we’re talking about graffiti on a church (they hit the Seventh Day Adventist Church across the street too), mall shootings, self-mutilation, anger, frustration, hopelessness…you probably have your own stories of children and youth in your communities….kids in trouble and in need.

Are you ready to help? Have we “girded our loins” to be prepared to welcome the lost sheep in our midst? It’s easy (most of the time) to minister to the “good” kids…isn’t it? I know that my heart soars when I have a group of young people in Bible study who really love to dive into the scripture, who have read it before and love to talk about ways to apply it to their lives. I’m totally guilty of preferring to teach that group. But what about the ones who are angry with God, who have never really seen Christ’s love demonstrated, or have gotten off-track and now no one wants to “deal” with them?

Three times Jesus lays forth the challenge, “Do you love me? Then feed my sheep.” Are we ready to walk with these young people through their very cluttered, foggy, challenging faith journey?